“People before us used to advice each other of three things – the one who works for his Hereafter, Allah will take care of the matters of his din and dunya for him; and the one who beautifies his inner self, Allah will beautify his appearance; and the one who rectifies that which is between him and Allah, Allah will rectify that which is between him and people.”
“It is written in the Torah, ‘He who preparesprovisions [for the Hereafter] in this world will be safe from Allah’s punishmenton the Day of Judgement; he who leaves hatred will be praised on the Day ofJudgement in front of the whole creation; he who abandons love of leadershipwill be honoured on the Day of Judgement in front of the Omnipotent King; hewho abandons the excesses of the dunya will be blissful amongst the righteousones [on the Day of Judgement]; he who abandons quarrelling in this world willbe amongst the winners on the Day of Judgement; he who abandons miserlinessin this world will be mentioned in front of the whole of creation on the Day ofJudgement; he who abandons repose in this world will be happy on the Day ofJudgement; he who abandons the prohibited in this world will be in thecompany of the Prophets on the Day of Judgement; he who abandons looking atthat which has been prohibited in this world, Allah will delight his eyes on theDay of Judgement in Paradise; he who abandons wealth and chooses poverty inthis world, Allah will raise him on the Day of Judgement amongst the belovedand the Prophets of Allah; he who assists others in fulfilling their needs, Allahwill make him free from all needs in this world and in the next. He who wishesto have good company instead of solitude in his grave should wake up in thedarkness of the night and pray; he who wishes to be in the shade of the Throne ofthe Merciful should become an ascetic; he who wishes his bring to account to beeasy should advise himself and his brothers; he who wishes the angels to be hisvisitors should become Godconscious; he who wishes to live in the delight ofParadise should remember Allah during the night and day; he who wishes toenter Paradise without any bringing to account should repent to Allah with asincere repentance; he who wishes to be rich should become contented with whatAllah the Exalted his allotted for him; he who wishes to be a man ofunderstanding in the sight of Allah should have fear of Allah; he who wishes tobe wise should seek knowledge; he who wishes to be safe from people shouldnot mention anyone except with good and take a lesson from his own self andponder over why and from what he was created; he who wants dignity andhonour in both the dunya and in the Hereafter should give preference to theHereafter over the dunya; he who wishes for alFirdaws (the highest rank inParadise) and infinite happiness should not waste his life in the vices of thedunya; he who wishes for Paradise in this world and the next should adopt thepath of generosity, because the one who is generous is close to Paradise and farfrom Hell; he who wishes his heart to be enlightened with the complete lightshould adopt the path of contemplation and of taking lessons [from life andcreation]; he who wishes to have a body that patiently endures [hardships], atongue that is in constant remembrance [of Allah], and a heart which is fearful[of Him] should adopt the path the path of seeking forgiveness for the believers –male and female, and for the Muslims – male and female.”
Do you not see how the two ever-renewables [night and day] Wear us out, while we jest in secret and in public? Trust not this world and its pleasures For its homes are not real homes And work for your benefit before your death And be not deceived by the abundance of friends and brothers
“The one who longs for Paradise will rush towards good deeds; the one who dreads Hell will put an end to his vices; the one who has a firm conviction in [the imminent arrival of] death will lose all his passions; and the one who really knows the dunya will find disasters easy to bear.”
“And thereupon a wall will be raised between them, with a gate in it. Within it will be grace and mercy, and the outside thereof suffering.” [Quran – 57:13]