The Cause Of The Goodness Of This Life

737277103Allah [سبحانه وتعالى] is the Truth, from Him comes the truth and His commands and management are the truth. The cause of the corruption of humanity originates from disbelief in Allah, the Creator, from disbelief in His commands and management and from disbelief in the Truth which He revealed. The cause of the goodness of this life  originates from the belief in Allahو the belief in the Quran and obedience of His commands and will.                  Allah [سبحانه وتعالى] says;
“Whoever follows My guidance shall neither go astray, nor fall into distress and misery. But whoever turns away from My Reminder (That is, neither believes in this Quran nor acts on its orders) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection” – Quran [20:123-124]

The Splitting Of The Moon

Splitting of the moon

Narrated Anas: “That the Meccan people requested Allah’s Messenger (Muhammad; PBUH) to show them a miracle, and so he showed them the splitting of the moon.
The Hour has come near, and the moon has split [in two],
And if they see a sign, they turn away, and say: Prolonged illusion,
And they call (it) a lie, and follow their low desires; and every affair has its appointed term.
[Quran – The Moon ; 54(1-3)]

Guidance To The Straight Path

By UnfinishedSympathy
Ibn al Qayyim said;
Guidance (hidaayah) is: [a] Elucidation (bayaan) and Indication (dalaalah) (to the path), then [b] Success (tawfeeq) and Inspiration (ilhaarn) (in following the path), and this comes after (the guidance of) elucidation and indication. There is no way to elucidation and indication except by means of the Messengers. So when elucidation, indication and acquaintance (of the path) has been obtained, there will occur, as a result of this the guidance of success (in following the path), the placing of faith (eemaan) in the heart and its beautification and endearment to it, making it (the heart) prefer eemaan, be pleased with it and aspire for it. There are two independent and distinct (types of) guidance. Success and prosperity cannot be gained except by them. They both contain the knowledge and acquaintance of that which we do not know of the truth, in both a general and specific sense, as well as our being inspired to the truth and being made to desire following it inwardly and outwardly. Then (they contain) the creation of the capability for us (by Allah) to perform the requirements of this guidance with respect to speech, action and firm resolution. (Then after all of this), being made to remain firm and established upon it until death. It is from the above that this extreme need of the servant for making this supplication is above every other need.
Photographer; UnfinishedSympathy