Anas said, “I heard the Messenger of Allah say, ‘Allah has said, “Son of Adam, as long as you ask of Me and hope in Me I will pardon you in spite of what you have done — and I do not care. Son of Adam, even if your wrong actions were piled as high as the clouds in the sky, and then you asked My forgiveness, I would forgive you — and I do not care. Son of Adam, even if you were to approach Me with enough sins to fill the earth, and then you met Me, not associating anything with Me, then I would grant you just as much forgiveness.’

Death Will Certainly Catch Up


The heart of whoever is drowned in the pleasures of this world and its attractions is distracted from remembering death — and if someone mentions death to him, he hates it and runs away from it. As regards such people,         Allah says:
Say: ‘Death from which you are fleeing will certainly catch up with you. Then you will be returned to the Knower of the Unseen and the Visible and He will inform you about what you did.’ – Quran [62:8]

The Cause Of The Goodness Of This Life

737277103Allah [سبحانه وتعالى] is the Truth, from Him comes the truth and His commands and management are the truth. The cause of the corruption of humanity originates from disbelief in Allah, the Creator, from disbelief in His commands and management and from disbelief in the Truth which He revealed. The cause of the goodness of this life  originates from the belief in Allahو the belief in the Quran and obedience of His commands and will.                  Allah [سبحانه وتعالى] says;
“Whoever follows My guidance shall neither go astray, nor fall into distress and misery. But whoever turns away from My Reminder (That is, neither believes in this Quran nor acts on its orders) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection” – Quran [20:123-124]

Whose gates are never concealed

A person once said:
Do not ask the son of Adam to fulfill a need,
Ask Him Whose gates are never concealed.
Allah is wrathful when you do not ask Him,
While the son of Adam is angered if you ask him.
Allah, the Mighty and Glorious says;
“Is not He (best) Who answers the one who has been wronged when he calls on Him, and removes the evil?” (27:62)
And aslo;
“And when My servants ask you about Me, I am indeed near (to them); I answer the prayer of every supplicant when he calls on Me.” (2:186)
Taken from; Purification of the soul
Photo taken from; Beautyartislam

An Aspect of the Quran’s Miraculous Nature

the_holy_quran_by_areart-d5gppsqFor a scripture to qualify as divinely revealed it must be totally accurate in its descriptions of reality: the past, the present and the future. The Quran has many stories about previous prophets and their peoples. Some of these stories have elements in them that can be checked out for their accuracy. One example of the Quran’s precision in its historical descriptions is in the story of Prophet Yoosuf (Joseph), who was sold as a slave in Egypt, but rose to become an important official in the government, which made it possible for him to bring his whole family to live there in honor. Most historians agree that the entry of the Children of Israel into Egypt occurred when the northern half of the country was ruled by the Hyksos, Semitic invaders who were the first non-Egyptians to rule that country since the rise of the Old Kingdom. The Quran always calls the Egyptian ruler who confronted Moses by the title of “Pharaoh. Every Egyptian ruler was called by this title starting from the reign of Amenhotep IV in the 14th century BC, but not before that. Yoosuf lived at least two hundred years before Amenhotep IV. The Quran consistently refers to the ruler in Yoosuf’s time, as “al-malik,” the king:
“The king [al-malik] said, ‘Bring him to me.” [Soorah Yoosuf (12):50.]
It should be noted that the Bible refers to the ruler of Joseph’s time as “Pharaoah,” which was an anachronism inserted by the scribes who wrote the books of the Old Testament centuries after Moses.
Bucaille, Maurice, Moses and Pharaoah: The Hebrews in Egypt, p. 176. Tokyo: NTT Mediascope, 1st ed. 1994.
This part of the chapter is based on Dr. Maurice Bucaille’s book “Moses and Pharaoah. The Hebrews in Egypt”
-Dr. Abu Ameenah Bilal Philips
Photographer;  Areart

Greatness Of Allah

Ibn Al-Qayyim described Allah’s Greatness, saying;
He governs the affairs of the various kingdoms and He commands and forbids, creates, sustains, gives death, gives life, gives power, strips power (to and from whom He wills) and alternates the night and day. He gives varying fortunes to people and alternates governments (and states), destroying some and bringing some into existence. His Command and Power are dominant in the heavens and their zones, the earth and all that which is on and in it, in the seas and in the air. His Knowledge has encompassed everything and He counted everything. He hears all types of voices and they do not confuse Him. Rather, He hears each voice in its distinct language and need, and no voice will make Him busy from fulfilling the need of another, and no need will ever escape His Perfect Knowledge (and His Power to deliver). He does not become bored because of the many needs of those who need. His Sight encompasses all that which there is. He sees the movement of a black ant on a barren rock during a dark night. To Him, the Unseen is uncovered end the secret is secret no more,
Whosoever is in the heavens and on Earth begs of Him (its needs from Him). Every day He has a matter to bring Forth (such as giving honor to some, disgrace to some, life to (some, death to some, etc.). [55:29]
He forgives an evil deed, makes depression vanish and brings reprieve from disasters, relief for whoever needs it, wealth for the poor, guidance for the misguided, light for the lost, help for he who is desperate, fullness for the hungry, cover for the barely clothed, cure for the ill and ease for he who suffers. He accepts he who repents, gives reward for he who does good, gives aid for he who was dealt with injustice, destroys an arrogant person, covers mistakes, gives safety after fear end elevates some people and humiliates others. If those who inhabit His heavens and His earth and all those whom He created, whether mankind or the Jinns, had hearts similar to the most pious heart, His Kingdom will not increase. If all His creation, whether mankind or the Jinns, had hearts similar to the heart of the most wicked heart, this will not decrease from His Kingdom. Also, if all those who inhabit His heavens and His earth, all mankind and all the Jinns, the dead and the living, stand up on one strip of land and each asks Him for his need, and He then fulfils their needs, this will not decrease from what He has a bit.
He is the First, nothing is before Him, the Last, nothing is after Him, the Most High, nothing is above Him, and the Most Near, nothing is nearer than Him. He, Exalted and Ever High as He is, is the Best Whom one can and should remember, the only One Who deserves to be worshiped and thanked, the Kindest of all those who own and the Most generous of all those who are asked to give. He is the King Who has no partner, the One Who has no competitor, the Samad (Self-Sufficient) Who has no offspring, and the Ever High, none like unto Him. Everything perishes save His Face and every kingship is bound to perish except His. He will only be obeyed by His Leave, and His Knowledge uncovers all disobedience to Him. When He is obeyed, He thanks for it, and when He is disobeyed, He grants forgiveness (for those who truly repent to Him). Every punishment from Him is just and every bounty is a grace. He is the Closest Witness and the Nearest One with His Perfect Care. He controls the forelocks of everything and has the full records of all deeds end the books of all ages. The hearts are unmasked to Him and the secret is unveiled. His giving and punishing is merely a Command,
Verily, His Command, when He intends a thing, is only that He says to it, ‘Be, and it is![36:82].